Saturday, 19 March 2011

Psychiatry is the best exploration of the human condition ever

And it's pants. Much of this blog is all about it.

But I say this unequivocally: no religion has done any better.

Psychiatry even had the audacity to bring science into the equation, though applied poorly and with little philosophical insight. Yes. Psychiatry is suffering from a lack of insight. It's often seen in ill systems. It doesn't know it's ill. Must be a neurobiological problem or a lack of appropriate sense of humour (sorry...psychiatric in joke).

For all its failings nothing better has gone along and whatever system replaces it, as it replaced religion, will be the pheonix of the ashes of better stock.

I hope the fires burn brighter because the hegemony of psychiatry has used science, an ideal I prize, the subjugate and normalise the beautiful diversity of the human race.

I have a dream. The dream is the system after modern psychiatry.

The six stages of communication

In training theory I learned there are 6 points upon the path of a communicated concept or idea. There is the idea or concept itself. This is at the sender stage. There is how they translate it for communication in their head, whatever that process be. The part which involves them communicating through speech and language, in many forms.

That's the sender side. The receiving side is the hearing and comprehension of the received communication. There is the interpretation, understanding and fitting of (for we all suffer from the problems of a Bayesian mind) what's received. The final stage is the received idea or concept.

In perfect communication or teaching the first and final parts look exactly the same. In real life even the simplest communication of ideas and concepts can be marred by many factors.

A good trainer needs to work to overcome all those barriers. At the same time they must be able to listen too.

The ideal is perfect accuracy with which the complex concepts can be refined to accuracy. Communication is vitally dependent on low error rates. Humanity's progress seems to be because of rather than inspite of these errors.

So perhaps I'm wrong. Perhaps it's just awareness of these states of communication and the possibility for error. Error is a creative thing and provides value even in technical fields of endeavour.

Estimating the therapeutic value of research in mental healthcare

I've had 3 pints and a few spliffs. I've been writing in the park. A bit of stuff about lots of stuff. Just thoughts.

This is something I was ranting about in other posts. Qualitative research could have therapeutic value. Good qualitative researchers are good listeners in my opinion. Being heard is good for people. It's part of the reason why all therapeutic tools work as well as human contact.

A researcher is non-directional and they do not carry the burden of achieving anything else other than insight. This is a powerful motivation for a person to listen and truly listen without judging another. This is because the truth is they are not there to help. They are there to learn about people by listening well.

This may make good qualitative researchers exceptionally effective at effecting good outcomes on the psychological distress measures. At least that is if it what is the aim of therapy.

The value of what they learn is also potent but I suggest it would be unethical to use this information in clinical practice. It must only be used for the purpose of academic research otherwise many people would chose not to be part of the research thereby invalidaity the value. The sample would have significant skew if the patient knew it would be used to inform clinicians involved in their care.

How even Wikipedia can be changed

Assisted suicide is not a mental illness. It is something which is
treated as such.

I won't reveal the name of the cocktail which is used in assisted
suicide. I've just come across an article referencing the Wiki page and
providing information. The wiki page itself has been modified to remove
all the details from it.

It is hard to get the ingredients in the UK but not impossible so I
won't name the cocktail here. It's noteworthy that Wiki used to have
this information on then I guess the powers that be changed it. The
internet is pretty free though. It's easy enough to find information
about this cocktail. Even if every search engine stopped indexing it (a
very unlikely case) there is always an electronic underground.

I am all for the freedom of speech as an ideal. Freedom of information
too and freedom of supply. It is in cases like this where it's hard to
make a decision about whether censorship is right or wrong. As a
principle censorship is always wrong. This is an ideal which may not be
practical in modern society but it is an ideal to work towards.

For inexperienced web researchers finding information on suicide methods
is reasonably hard. For anyone with any web savvy or academic knowledge
it's a lot easier. The point is that people don't need to find
information on methods. It's fairly quick to work out there are lots of
ways a person can die. These are painful, messy ways. Some offer more
risks than others. The methods used by assisted suicide campaigners will
likely represent a very small percentage of the completed suicides in
the UK. Completers use other methods than pills, one's which no change
in the Wikipedia entry can stop. They're methods which are available to
everyone who is willing to think about how to do it. There are many
methods which people use with varying degrees of success. Access to
information or supply of a specific drug only enforces control on what
are considered non-mental illness suicides.

I have not come to a conclusion on my toughts about assisted suicide as
a priniple. Had I reached one conclusion I would have publishedmore
information which could help other people terminate their life. Even I
have self-censored.

Article on a Nembutal testing kit

http://www.abc.net.au/news/stories/2009/06/18/2602010.htm

More notes on a telephoto zoom lens

The telephoto zoom isn't used often by the average photographer. It's a
workhorse for certain specialist applications and I'm considering those
applications.

Live music photography, portrait, photojournalism, travel, and sports
are the areas where I'd use it and hope to make money from using a
telephoto zoom lens. While a standard lens coverages some of the focal
length required a longer focal length is very useful for most of those
applications and essential for others. A fast one, i.e. an f2.8 lens, is
also an essential requirement.

There's one key demand professional photographers have: never missing
the shot. This is why two cameras is essential. If one fails the other
is always there as backup. It's why the cameras are so robust as are the
lenses. They use metal in their construction are the best ones are
designed to survive the extremes of the elements.

Never missing a shot is vital because professional photographers get
paid on the results they produce. A lens which slightly misfocuses
doesn't produce sharp shops. A lens which hunts when there's a decisive
moment loses the moment. A camera which doesn't get the metering spot on
can ruin a professional shot. I've made do with substandard equipment
for a while and have gotten used to the problems but I've missed a lot
of the shots I could have got with the right equipment.

This is the value of a good telephoto zoom like the Canon 70-200 f2.8mm
L IS. The MkII is weatherproof and dust proof which is a very useful
benefit for those few occassions I shoot in the rain. I've shot in the
rain and my equipment has survived but I've always felt it was at risk.
It would be less so with fully weatherproofed gear. It's only a few
times I've had to shoot in the rain and I don't know if I'll need to do
it more.

I expect the Sigma alternative will be close to the build quality of the
latest Canon but it doesn't have the benefit of weatherproofing. I've
used the original model in the rain. This featured a lot more metal and
is a very tough lens. I suspect the new Sigma won't be as tough. The
Canon will be.

The problem is the Canon is £1,500. A MkI might be £1,000 secondhand and
an earlier Sigma will be £500 secondhand. These are the estimated prices
for the f2.8 version. I'm not considering an f4. It is a significant
premium to get an f2.8 lens and image quality isn't the factor. Reliable
focus, the extra wide aperture and the option of adding a teleconvertor
to get 400mm with working autofocus are. One extra stop of aperture is
more valuable than 4 extra stops through slower shutter speeds and
Image/Optical Stabilisation because it is more often useful.

Camera focusing systems are at their optimum performance on f2.8 lenses.
The extra light means they can lock on focus quicker or on more
difficult subjects. This means they're better able to get that decisive
shot quicker. Sometimes it's just fractions of a second in which a
moment exists, the right moment captured by a good photographer. The
moment can be a split second where the expression appears on someone or
a bird briefly turns its head the right way. In can be the expression of
a demonstrator at a protest or the glint of wonder in a child's eye.
Fast optics allow more chances to get this and get it sharp.

Most of the time subjects are moving so slowing down the shutter speed
isn't an option. I would like OS/IS but personally I'd prefer an f2.8
over an f4 IS. A monopod isn't as convenient as an inbuilt system which
compensates in the lens but it's a lot cheaper and with good technique
can beat IS systems. It would still be nice to have. It's why the Sigma
is such an attractive option and I think if I can find it or a Canon
70-200mm f2.8 L IS Mk I for around £600-£800 it would be suitable for
professional photography.

It might sound like a lot of money however the retail price of the Canon
70-200mm f2.8 L IS MkII is £2,800. I'm seeking to get near the same
performance for 1/4 the price.

A few hundred million pounds for behavioural modification and antistigma (society is ill)

The ensuing homogenisation of the human race continues through the early
part of the new century.

The right-wing lead coalition government of the UK has increased funding
to create more automoton-like human beings. Using the latest paradigm of
well being they are effecting normalisation on vast swathes of the
population using outcome-driven psychological therapies delivered
through the Improved Access to Psychological Therapies programme.

The national program was initially conceived to keep the meat working.
What I mean is it was designed to enforce the socio-political needs of
keeping people working in the 'factories' (offices, call centres - all
places which follow the Industrial Revolution factory mode). Layard's
economic justifications for CBT were based on it's ability to treat
depression, a period where there would be an expected reduction in
productivity. He's an economist so doesn't understand that the human
condition may be more complex than psychiatry or socio-economic models
understand. People may need depression and it may not be an illness but
it does mean less productivity for some people. It can also be
associated with cognitive deficits and increased critical thinking. The
latter can be of social detriment because many workplaces function on
people agreeing a lot. The former may reduce performance.

Understanding the human race and condition is diverse is not the role of
health economists nor psychiatry. They seek methods of normalising human
beings. What is normal is not defined and I use the pejorative of
automoton as the noun I chose to describe this undefined concept to
which the psychiatric profession aims to transmute individuals who are
judged significantly different to the norm. The socio-political-economic
people just go along with the construct without questioning what is
actually being done.

I'm not sure they can understand the paradigm which sees an ill society.
These periods of depression or anxiety may serve a purpose. They may
also be a problem created by society being malformed. It is the local
society itself which can be the cause of the problems, irrespective of
the need to keep people working. That's a different variable and in
terms of health it's job satisfaction which shows the most significant
benefits for physical and mental health measures - more than most other
treatments.

Hysteria was an epidemic in the West when psychiatry was incieved. Today
the diagnosis is covered by conversion disorders and disorders related
to sex. Was it an amazing change wrought upon through psychiatry which
healed the illness (both conversion disorders and the disorders related
to lack of sex or inability to achieve orgasm are lower in prevalence
than hysteria) in which case the vibrator, one of the approved
treatments, has had a significant impact on healthcare. Or was it a
change in society's fabric which was healed by other factors, far more
complex ones than are understood with psychiatric science.

It is in examples such as the World Health Organisation International
Pilot Study of Schizophrenia where the effect of local cultures and/or
the detrimental effects of the psychiatric model of pathologisation and
treatment can be seen. The US and UK have very well funded healthcare
systems compared to the developing world nations included in this trial.
Their societies are supposedly more advanced. In all 3 of the developing
world nation sites people with schizophrenia did better on social
measures of outcome compared to the US and UK. In two of them they also
did better on clinical outcomes. The study's methods can be question as
can all studies be criticised but it is robust enough a result and has
been replicated.

Psychiatry attempts to change the individual using the paradigm of
illness and treatment. The reasons change like fashions but the answer
is usually the same: change the individual. There are exceptions. In
some countries people with gender identity disorder will have their
wishes granted, i.e. rather than using behaviour and thought
modification techniques to suppress their being or change their being
healthcare services will acquiesce and perform a sex change operation.

Even in this exception, one which fundamentally challenges the standard
paradigm because GID is associated with biological brain differences
(size of the corpus callosum), the medical profession hasn't engaged in
the undiscovered treatment.

What the fuck am I talking about? Simply this: changing society, culture
and systems to rectify the illness there could lead to significant
benefits for mental health as a broader concept. It means changing
constructs rather than individuals, a far harder challenge but one that
has been achieved by people like Gandhi (voice hearer), Luther King and
the Suffragette movement (many of whom would have had psychiatric
diagnoses applied to change their behaviour had they been born in modern
times).

It is not often considered in psychiatric practice or research into
treatments. Even the criminalisation of drugs is justified by
politicians rather than driven by psychiatrists.

Changing society to heal the deficits as a requirement of psychiatry and
mental health opens up a new challenge. After the what there is always
the question of how?

The simple answer is it is already happening through the independently
funded Time to Change campaign. This was started by a coalition using
funding from the National Lottery and Comic Relief. Mind and Rethink
were members. I'm not sure if the Royal College of Psychiatry or NICE
were. They were sticking to methods which work on the individual. Little
did they know the future of mental healthcare and real progress for
patients was being commissioned independently of the medical profession.

Mind and Rethink were also on the coalition which got the IAPT scheme
started. They're very strongly in favour of psychological therapies. I'm
un favour of psychological therapies as an alternative and a
preventative to medication but I think the modern way it is used isn't
correct. People can be the right people for other people's journey in
life but not everyone follows the medical model of the human condition.
Though there is evidence to support it there is also evidence to support
a different argument, that the system isn't working and the whole idea
of mental health is misaligned and misused.

Medication is my greatest bugbear. It must always be about choice and
informed choice by the individual. Informed choice means informing
people that antidepressants little different from slow acting narcotics
and antipsychotics don't treat the delusions and hallucinations, they
just sedate people. Regardless it still attempts to treat the individual
and billions is spent on this as well as hundreds of millions a year on
psychological therapies to normalise the individual through psychiatry.

Time to Change is one answer. It has had a fraction the funding of the
psychiatric system which seeks to normalise individuals to their dogma
of not mentally ill or distressed. Those are subjective judgements and
there is sufficent evidence to challenge the validity of the model in
practice. There's also sufficient evidence to show alternative routes
may be worth considering. This sort of progressive thinking is not seen
in the Royal College which chooses to use the motto "Let wisdom guide."
They'd rather stick to removing human behaviours and creating a
homogoneised race which is untrue to who we really are.

1 in 4 people in the UK suffer mental health problems every year.
Psychiatry clearly isn't working. This figure is reliable (as a ball
park estimate) across a number of decades. It was originally publised in
a book in the early 1980s by Huxley and Goldberg and is considered a
figure with authority in academia. In the 1990s the wrote another book
and re-estimated the multiplying figure to go from a prevalence to an
incidence figure and quoted 3 in 10 in a year. Using the shorter
sampling prevalence estimate from the Adult Psychiatric Morbidity
Survey, one of the UK's highest regarded regular reports, which also
uses a slightly different measure from the one used in the 3 in 10
figure the estimated incidence is in the same area as 1 in 4 - pretty
high basically.

Some might say it's gotten worse because more people are being treated.
Diagnoses may have also spread to milder cases. As extremes of behaviour
get removed by medication lesser extremes become the extreme and become
pathologised. It takes a generation or two (with the nuclear family) to
forget what the human condition is like. This is less of a problem in
developing world nations where the Great Confinement, the period where
the mad were removed from sight to the asylums, hasn't happened though
it is happening in a different way: psychiatric medication used to
modify behaviour, emotion and experience of consciousness.

Billions of pounds every year are put into normalising human beings
through psychological therapies (which can have other purposes than be
used to normalise people) and medication as well as the remaining
psychiatric hospitals and the nefarious treatments used there.

I think Time to Change gets just over 5 million pounds a year on
average. It's better funded than any antistigma or social change
programme from any of the professional medical bodies or the UK
government. It may be getting more funding from the government to
continue. Compared to what they're offering for ways to normalise the
individual it's a pitiful pittance. Mind are campaigning about stigma
and discrimination in the workplace but they're an independent charity.

Time to Change's methods are not the only way. There is significant
social change in a number of areas required to rectify the illness in
society which is responsible for the suffering and poor lives of the
mentally ill.

Rather than fund more behavioural modification driven by socio-economic
conditions or drugging of individuals to hide their symptoms we need to
remake a society where the unmedicated mad can exist alongside the
unmedicated automoton as equals walking the journey of life together and
without those perjorative concepts.

I have a dream.

About Me

We It comes in part from an appreciation that no one can truly sign their own work. Everything is many influences coming together to the one moment where a work exists. The other is a begrudging acceptance that my work was never my own. There is another consciousness or non-corporeal entity that helps and harms me in everything I do. I am not I because of this force or entity. I am "we"